Nietzsche begins the Madman from The Joyful Wisdom with a question meant to be answered with a no. But on second thought, one must really wonder if they have ever met the type of madman Nietzsche is talking about. There are those that lose touch with reality, communicate with aliens, and fizzle at the mouth. There are people possessed by spirits or delirious or deluded or schizophrenic. Nietzsche is talking about a different type of person. One who is out of place, odd, peculiar, the one that does not belong in society. This insanity can be seen when the man lights a lantern on a bright morning. He runs to the market and cries out that he is seeking God. What does all this mean?
Obviously the madman does not need a lantern for all is evident before him. Perchance the sunlight represents God and God being everywhere.
Somehow, this man can not see the natural light, and so invents a light to look with. The Bible says that since the beginning of the world God has been know to them, that all nature cries out that there is a God, and that the imprint of God is left in each man's heart. This man must be foolish to look for the sun with a candle. Maybe this mans attempt can be likened to a man coming up with theories and ideas about the nature of God. Proclaiming himself to be wise, the intellectual becomes stupid on purpose. For the lusts of the flesh do not want to be revealed by the light of truth.
The madman enters a gigantic crowd of people that do not believe in God. Have intellectual problems prevented the masses from seeing God? Do the problems of evil, and empirical proof, and there being an Uncaused Cause cloud their minds? All these doubters crack crude jokes about someone ignorant enough to bother looking for God. The first response is \"Why!\" Is there a reason for this question word not having a question mark? The people must not really care why the madman is looking for God. It all being pretense, the multitude continue their questioning. The commoners ask if the madman is lost. The lack of direction is seen in the crowd and not in the man. The madman knows who he is looking for and will stop at nothing to find Him, while the people are just standing around concerned with the worldly affairs of buying and selling.
A potato seller wonders if the madman has run away from his mother. Here, mother represents being told what is true and what to believe, but now the madman has come to face reality. The curious question of \"Is he afraid of us?\" is asked with a tinge of arrogance. Either they think they are better than him or the madman fears atheists. Maybe the madman has gone to another country where the natives all believe in God. Being jumbled up with crazy ideas, the madman has not yet used logic to figure out the truth. Unhindered by their biting remarks, the crazy man jumps into the middle of the community and looks each and every soul in the eye. He asks one last time where God is and then tells them why he made such an act. He proclaims with all his might that \"We have killed God! We are all his murderers!\"
Morality is defined by the ordering of the motivations and desires of a human being. But society imposes that these desires align with that of the whole community. The individual is but a spoke in a wheel or a cog in a machine. The person is determined to be moral if they fulfill their intended function. The function you accomplish is determined by the overall demands of that society. If eighty percent of the people want to eat fish, then a high priority of people will be sent out to catch fish. If what the individual desires is misaligned with the needs of the group, the former is called immoral and possibly shunned from that society for not fulfilling their role.
This system prevents autonomy; The strongest have a hard time being the strongest if they are constantly weighed down by the masses. As different communities have unique wants, various moralities arise. In the analogy of food, if one tribe desires human brains, and another monkey brains, and another bananas, chaos and conflict follow. The cannibal tribe tries to destroy the other two tribes, while the banana eating tribe respects the monkeys because of their shared desire of fruit. Thus the banana tribe attacks the monkey eating tribe and everybody dies and nobody is happy. The question of whose morality is right still remains. This herd mentality arises from the controlling herd concepts in each individual. One man knows that he does not want to be a farmer, doctor, and carpenter, and so tries to convince other men to take one role and help the others. One builds the houses, one supplies the food, and the last man takes care of the health of them all. And thus a herd society is formed.
On Eternal Recurrence from Joyful Wisdom on the greatest stress. If a spirit were to come and say to a man that you will live the life you have over and over forever, would this man leap for joy or curse the spirit to its face? Does the spirit have a right to do this? Surely this spirit must be a demon for that means the man will repeatedly loose the child that died, and the pet that got killed, and the man must suffer through chemotherapy ad infinitum ad nauseum.
Of course not, this being is an angel, for he will have sex with his wife forever, eat an eternal cake, and spend time catching and not just fishing. Is this Hell or Heaven? The theory of reincarnation is a cycle to escape and not to delight in. Men suffer through intensely ascetic lives and hope to achieve unity with the universe. All meaning would be lost if this paper were typed a quadrillion trillion billion million thousand hundred times over. The lifespan of this life would far exceed a googolplex.
Beginning as a news flash, the pronouncement of God being dead is heard. Specifically belief in the Christian God has come to an end. Yahweh is unworthy of belief. He lets evil exist in the world, He killed the first born of Egypt, He does not let emasculated people into His holy of holies, and He requires blood for the forgiveness of sin. What enlightened thinker would want to be involved in killing an animal to appease the god(s). This is all primitive, barbaric nonsense. Nietzsche extols that this news flash is making its first full wave into Europe. The people that have brains enough to follow this intellectual wave are realizing belief in God is no longer logical. Nietzsche gives the sense that the suspecting glance of the people is a murky reflection of what is already in the soul of men.
The philosophers seem to be brave people and yet they are subtle about their uncovering of the truth. The man behind the curtain of Oz has been defrocked. This whole event is called a drama. Are these series of revelations profound and emotionally stimulating or are they all just a grand joke that the universe has played on us for its own entertainment. The platonic sun, the Good, seems to have left the building. Darkness will prevail. The established system of belief that has come down from the great-great-great-grandfathers unchallenged, has finally met its supreme skeptic.
The whole cosmos seem a dark,dreary, dreadful, and death filled place. And yet, this seemingly obvious knowledge has not penetrated the majority of men. This mystical knowledge is too intense, too precious, too beyond the comprehension of a simpleton, that the revelation has not been spread out as pearls before swine. This episteme can not soak through a dense skull. There are a select few that understand the repercussions of God being dead. No longer is \"In God we trust\" worthy of the dollar bill, no longer are church buildings to waste space, no longer are elaborate funerals to take place. It will be no loss to burn all the holy books and get rid of all the relics.
The whole European system has been built on the morality of there being a God. The destruction of the spiritual framework of Europe is imminent and can by no means be avoided. There are no supernatural beings that can step in to reroute human history. And what a ridiculous ideas is that of God becoming a man. Surely, a god that wants to become a man is extremely misguided. New men, more-than-human-all-too-human men, must arise to proclaim the terror of this unavoidable logic. Prophets of atheism stand up. Nietzsche points out that men have no need for fear or sympathy, for this awakening of man and death of the divine is the beginning of freedom.
Suddenly, Nietzsche becomes excited. This cremation has led to a dawning of a new age. The Age of Man has come. All the blessed emotions a man can feel are felt. Ecstasy, exhilaration, triumph, joy, peace, an adrenaline rush, a surge of superiority, and a self-satisfaction has arisen in man. Man can direct his own course without fear of repercussions. The vessel of humanity can sail through the waters of life in any way they so choose.
Is becoming conscious of oneself a problem? Nietzsche seems to think so. We can most clearly see this problem when we understand how we can dispense with self- consciousness. The new sciences, giving better understanding to the human body and mind/brain, lead one to question this spirit within the gears. A human could just as easily live like a worm or a bird or a plant, living in a way that actions are determined for them. The cake can taste yummy to my senses, but a being that relishes this experience and turns it over in their mind and remembers this experience is not needed.
Just as a computer responds to the instructions inputed, so can a human just respond to eating that which tastes good. They never have to care if it is moral or healthy to eat such. The lion does not care whether it eats antelope or cow, as long as its desires are fulfilled. Yet most of our life does go on without examination. We wake up in the morning, take a shower, eat a bagel, brush our teeth, and put on a tie; this all becomes mechanical and devoid of meaning. The banana could just as easily been an orange. A conscious-less being does not know that it should be getting protein along with carbohydrates unless it is internally programmed to know this.
This self- consciousness must have a previous cause. There must be a capacity for communication, for to be aware of oneself involves using a language with which to reflect. Humans classify and categorize so as to be able to recall what an experience is like. The experience of a cherry gives sweet while that of a lemon gives sour. These words recall the details of the experience.
For there to come about an ability for language, there must have been a need for communication. If a man is stuck in a cave, and there is a man outside, how can he receive help? There must be a way to ask for help. Being the most needy man does not make one the best speaker. For an individual, these cause and effect relationships are not as exact, but for a society as a whole, the descriptions fit more closely.
A group of men with needs communicate with a leader in a fashion so as to exalt the leader. The leader is more important than the individual men of the crowd, just as the queen ant is more important for the colony than fifty worker ants. Men are needy animals and so must find a way to bind together to strengthen the herd. Just as three pieces of rope braided together are stronger than one rope that same size. The individuals combining in unity is greater than any one man. Here the sum is greater than the parts.
Men are constantly thinking about such things as the future, or food, or sex, or warmth. Even if the man is not aware of the totality of what is going on in his mind, the top of the mindberg is enough to give the man direction. But Nietzsche says this small conscious part is the most horrible part.
For man can not understand himself by himself. Communication would not have arisen if there was not a need to chat with other men. A lone man deserted on an island has no need to talk. The islander eventually goes back to picking berries and sitting on the beach gazing at the clouds. The man slowly loses any reality of himself, he becomes just an organism feeding off the land.
To become aware of anything more than the physical, a community must arise. For to talk of ideas requires language and language comes about from man needing man. All that a single man experiences and acts upon is personal and unique, but when he goes back to the herd, he can communicate what he felt. But herein lies the crux of the matter. What the man communicates is only a symbolic representation of the reality he experienced. All individual experiences become polluted with the superficiality of their symbolic interaction with others' experiences.
Thus speaks Zarathustra, saying that man must be overcome. The theory of evolution seems to be referenced as Mr. Z. extols that man has been a worm and then an ape and is now what we call man, but this man must be overcome for much of what remains in him is just a wormy ape in disguise. The process of perfection must keep going forward or else the natural order of things will fall apart and all progress will be lost. No longer is God the meaning of life, but the overman is the center of the world. Zarathustra tells the people not to believe those that speak of otherworldly hopes. Cast off those that live for the thereafter. No longer shall they contaminate you. What, then, is the meaning of existence? The most profound moment comes when you realize that your happiness does not matter, but that you are going to live for it anyway.
In man, there is that which pulls him forward and that which holds him back. Either to fall into an abyss or to flee from it and achieve greatness. Zarathustra becomes frustrated at their lacking of understanding. Their education is their value and yet they are completely unlearned. They must be indoctrinated with foolishness. Surely it is the fault of those preachers of repentance. Commanding the people to reach for the stars, Zarathustra is filled with hope and yet talks of a little poison making for a fine death. True purpose must be found when a man can accept that the universe is coldly indifferent. The people completely miss the point and turn into chickens clucking their beaks, the people are afraid to reach for the heavens. The effort of the tower of babel was assaulted, will not their extreme efforts fail again.
The Problem of Socrates from Twilight of the Idols is indeed a problem. Concerning life: it is no good. What the heck does that mean? We are all here for no purpose. Sickness, mutation, illness, destruction, contamination, and filth are the lot of men. The wisest men say that there is no use in living. Was not Socrates ready to leave this earth and travel to the unknown? The wicked winds upon this earth drive men seeking for shelter, and eventually men are tired of the search and want answers, or at least a new landscape upon which to search. All wisdom is but a whiff of a rotting corpse. Wisdom does not solve the longings of a man and if wisdom can not fulfill this desire, there is nothing left worth trying.
In Morality as Anti-Nature, the wonder is why Christians still have both eyes. Jesus said if thy eye offends thee, pluck it out. Are our eyes not offending us or are we disobeying Him we call master. What good is a master if He is not followed? The eyes are the window to the soul, but also the instrument of lust. Thus the soul must be black, and no taking out of the eye will cure this infirmity. Then why pluck out the eye? If the material world is such a hindrance to our righteousness, what is satan's excuse? That he met us! That he saw pleasure he had not experienced. No wonder satan and his cohorts want to possess our bodies. For our bodies are mostly empty space anyway. Between the nucleus of an atom and its electrons lies a vast sea of nothingness in which a being can fill.
Does the dentist receive praise for pulling out teeth? Neither does God for sending us through trial and tribulation and persecution. Humans are tired of being sifted as wheat. Luke 22:31-32: \"And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.\" Only the Lord can give strength to resist the evil one. Even in more ancient times, man has been buffeted by the devil. Job 1:12: \"And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.\" Satan went off to carry out his mischief.
Is Nietzsche dream of the Übermensch possible? Will man over be able to overcome satan or himself or God? Who is really dead? Nietzsche or God. More questions are left unanswered than there are quarks in the multi-poly-omni-verse.
Obviously the madman does not need a lantern for all is evident before him. Perchance the sunlight represents God and God being everywhere.
Somehow, this man can not see the natural light, and so invents a light to look with. The Bible says that since the beginning of the world God has been know to them, that all nature cries out that there is a God, and that the imprint of God is left in each man's heart. This man must be foolish to look for the sun with a candle. Maybe this mans attempt can be likened to a man coming up with theories and ideas about the nature of God. Proclaiming himself to be wise, the intellectual becomes stupid on purpose. For the lusts of the flesh do not want to be revealed by the light of truth.
The madman enters a gigantic crowd of people that do not believe in God. Have intellectual problems prevented the masses from seeing God? Do the problems of evil, and empirical proof, and there being an Uncaused Cause cloud their minds? All these doubters crack crude jokes about someone ignorant enough to bother looking for God. The first response is \"Why!\" Is there a reason for this question word not having a question mark? The people must not really care why the madman is looking for God. It all being pretense, the multitude continue their questioning. The commoners ask if the madman is lost. The lack of direction is seen in the crowd and not in the man. The madman knows who he is looking for and will stop at nothing to find Him, while the people are just standing around concerned with the worldly affairs of buying and selling.
A potato seller wonders if the madman has run away from his mother. Here, mother represents being told what is true and what to believe, but now the madman has come to face reality. The curious question of \"Is he afraid of us?\" is asked with a tinge of arrogance. Either they think they are better than him or the madman fears atheists. Maybe the madman has gone to another country where the natives all believe in God. Being jumbled up with crazy ideas, the madman has not yet used logic to figure out the truth. Unhindered by their biting remarks, the crazy man jumps into the middle of the community and looks each and every soul in the eye. He asks one last time where God is and then tells them why he made such an act. He proclaims with all his might that \"We have killed God! We are all his murderers!\"
Morality is defined by the ordering of the motivations and desires of a human being. But society imposes that these desires align with that of the whole community. The individual is but a spoke in a wheel or a cog in a machine. The person is determined to be moral if they fulfill their intended function. The function you accomplish is determined by the overall demands of that society. If eighty percent of the people want to eat fish, then a high priority of people will be sent out to catch fish. If what the individual desires is misaligned with the needs of the group, the former is called immoral and possibly shunned from that society for not fulfilling their role.
This system prevents autonomy; The strongest have a hard time being the strongest if they are constantly weighed down by the masses. As different communities have unique wants, various moralities arise. In the analogy of food, if one tribe desires human brains, and another monkey brains, and another bananas, chaos and conflict follow. The cannibal tribe tries to destroy the other two tribes, while the banana eating tribe respects the monkeys because of their shared desire of fruit. Thus the banana tribe attacks the monkey eating tribe and everybody dies and nobody is happy. The question of whose morality is right still remains. This herd mentality arises from the controlling herd concepts in each individual. One man knows that he does not want to be a farmer, doctor, and carpenter, and so tries to convince other men to take one role and help the others. One builds the houses, one supplies the food, and the last man takes care of the health of them all. And thus a herd society is formed.
On Eternal Recurrence from Joyful Wisdom on the greatest stress. If a spirit were to come and say to a man that you will live the life you have over and over forever, would this man leap for joy or curse the spirit to its face? Does the spirit have a right to do this? Surely this spirit must be a demon for that means the man will repeatedly loose the child that died, and the pet that got killed, and the man must suffer through chemotherapy ad infinitum ad nauseum.
Of course not, this being is an angel, for he will have sex with his wife forever, eat an eternal cake, and spend time catching and not just fishing. Is this Hell or Heaven? The theory of reincarnation is a cycle to escape and not to delight in. Men suffer through intensely ascetic lives and hope to achieve unity with the universe. All meaning would be lost if this paper were typed a quadrillion trillion billion million thousand hundred times over. The lifespan of this life would far exceed a googolplex.
Beginning as a news flash, the pronouncement of God being dead is heard. Specifically belief in the Christian God has come to an end. Yahweh is unworthy of belief. He lets evil exist in the world, He killed the first born of Egypt, He does not let emasculated people into His holy of holies, and He requires blood for the forgiveness of sin. What enlightened thinker would want to be involved in killing an animal to appease the god(s). This is all primitive, barbaric nonsense. Nietzsche extols that this news flash is making its first full wave into Europe. The people that have brains enough to follow this intellectual wave are realizing belief in God is no longer logical. Nietzsche gives the sense that the suspecting glance of the people is a murky reflection of what is already in the soul of men.
The philosophers seem to be brave people and yet they are subtle about their uncovering of the truth. The man behind the curtain of Oz has been defrocked. This whole event is called a drama. Are these series of revelations profound and emotionally stimulating or are they all just a grand joke that the universe has played on us for its own entertainment. The platonic sun, the Good, seems to have left the building. Darkness will prevail. The established system of belief that has come down from the great-great-great-grandfathers unchallenged, has finally met its supreme skeptic.
The whole cosmos seem a dark,dreary, dreadful, and death filled place. And yet, this seemingly obvious knowledge has not penetrated the majority of men. This mystical knowledge is too intense, too precious, too beyond the comprehension of a simpleton, that the revelation has not been spread out as pearls before swine. This episteme can not soak through a dense skull. There are a select few that understand the repercussions of God being dead. No longer is \"In God we trust\" worthy of the dollar bill, no longer are church buildings to waste space, no longer are elaborate funerals to take place. It will be no loss to burn all the holy books and get rid of all the relics.
The whole European system has been built on the morality of there being a God. The destruction of the spiritual framework of Europe is imminent and can by no means be avoided. There are no supernatural beings that can step in to reroute human history. And what a ridiculous ideas is that of God becoming a man. Surely, a god that wants to become a man is extremely misguided. New men, more-than-human-all-too-human men, must arise to proclaim the terror of this unavoidable logic. Prophets of atheism stand up. Nietzsche points out that men have no need for fear or sympathy, for this awakening of man and death of the divine is the beginning of freedom.
Suddenly, Nietzsche becomes excited. This cremation has led to a dawning of a new age. The Age of Man has come. All the blessed emotions a man can feel are felt. Ecstasy, exhilaration, triumph, joy, peace, an adrenaline rush, a surge of superiority, and a self-satisfaction has arisen in man. Man can direct his own course without fear of repercussions. The vessel of humanity can sail through the waters of life in any way they so choose.
Is becoming conscious of oneself a problem? Nietzsche seems to think so. We can most clearly see this problem when we understand how we can dispense with self- consciousness. The new sciences, giving better understanding to the human body and mind/brain, lead one to question this spirit within the gears. A human could just as easily live like a worm or a bird or a plant, living in a way that actions are determined for them. The cake can taste yummy to my senses, but a being that relishes this experience and turns it over in their mind and remembers this experience is not needed.
Just as a computer responds to the instructions inputed, so can a human just respond to eating that which tastes good. They never have to care if it is moral or healthy to eat such. The lion does not care whether it eats antelope or cow, as long as its desires are fulfilled. Yet most of our life does go on without examination. We wake up in the morning, take a shower, eat a bagel, brush our teeth, and put on a tie; this all becomes mechanical and devoid of meaning. The banana could just as easily been an orange. A conscious-less being does not know that it should be getting protein along with carbohydrates unless it is internally programmed to know this.
This self- consciousness must have a previous cause. There must be a capacity for communication, for to be aware of oneself involves using a language with which to reflect. Humans classify and categorize so as to be able to recall what an experience is like. The experience of a cherry gives sweet while that of a lemon gives sour. These words recall the details of the experience.
For there to come about an ability for language, there must have been a need for communication. If a man is stuck in a cave, and there is a man outside, how can he receive help? There must be a way to ask for help. Being the most needy man does not make one the best speaker. For an individual, these cause and effect relationships are not as exact, but for a society as a whole, the descriptions fit more closely.
A group of men with needs communicate with a leader in a fashion so as to exalt the leader. The leader is more important than the individual men of the crowd, just as the queen ant is more important for the colony than fifty worker ants. Men are needy animals and so must find a way to bind together to strengthen the herd. Just as three pieces of rope braided together are stronger than one rope that same size. The individuals combining in unity is greater than any one man. Here the sum is greater than the parts.
Men are constantly thinking about such things as the future, or food, or sex, or warmth. Even if the man is not aware of the totality of what is going on in his mind, the top of the mindberg is enough to give the man direction. But Nietzsche says this small conscious part is the most horrible part.
For man can not understand himself by himself. Communication would not have arisen if there was not a need to chat with other men. A lone man deserted on an island has no need to talk. The islander eventually goes back to picking berries and sitting on the beach gazing at the clouds. The man slowly loses any reality of himself, he becomes just an organism feeding off the land.
To become aware of anything more than the physical, a community must arise. For to talk of ideas requires language and language comes about from man needing man. All that a single man experiences and acts upon is personal and unique, but when he goes back to the herd, he can communicate what he felt. But herein lies the crux of the matter. What the man communicates is only a symbolic representation of the reality he experienced. All individual experiences become polluted with the superficiality of their symbolic interaction with others' experiences.
Thus speaks Zarathustra, saying that man must be overcome. The theory of evolution seems to be referenced as Mr. Z. extols that man has been a worm and then an ape and is now what we call man, but this man must be overcome for much of what remains in him is just a wormy ape in disguise. The process of perfection must keep going forward or else the natural order of things will fall apart and all progress will be lost. No longer is God the meaning of life, but the overman is the center of the world. Zarathustra tells the people not to believe those that speak of otherworldly hopes. Cast off those that live for the thereafter. No longer shall they contaminate you. What, then, is the meaning of existence? The most profound moment comes when you realize that your happiness does not matter, but that you are going to live for it anyway.
In man, there is that which pulls him forward and that which holds him back. Either to fall into an abyss or to flee from it and achieve greatness. Zarathustra becomes frustrated at their lacking of understanding. Their education is their value and yet they are completely unlearned. They must be indoctrinated with foolishness. Surely it is the fault of those preachers of repentance. Commanding the people to reach for the stars, Zarathustra is filled with hope and yet talks of a little poison making for a fine death. True purpose must be found when a man can accept that the universe is coldly indifferent. The people completely miss the point and turn into chickens clucking their beaks, the people are afraid to reach for the heavens. The effort of the tower of babel was assaulted, will not their extreme efforts fail again.
The Problem of Socrates from Twilight of the Idols is indeed a problem. Concerning life: it is no good. What the heck does that mean? We are all here for no purpose. Sickness, mutation, illness, destruction, contamination, and filth are the lot of men. The wisest men say that there is no use in living. Was not Socrates ready to leave this earth and travel to the unknown? The wicked winds upon this earth drive men seeking for shelter, and eventually men are tired of the search and want answers, or at least a new landscape upon which to search. All wisdom is but a whiff of a rotting corpse. Wisdom does not solve the longings of a man and if wisdom can not fulfill this desire, there is nothing left worth trying.
In Morality as Anti-Nature, the wonder is why Christians still have both eyes. Jesus said if thy eye offends thee, pluck it out. Are our eyes not offending us or are we disobeying Him we call master. What good is a master if He is not followed? The eyes are the window to the soul, but also the instrument of lust. Thus the soul must be black, and no taking out of the eye will cure this infirmity. Then why pluck out the eye? If the material world is such a hindrance to our righteousness, what is satan's excuse? That he met us! That he saw pleasure he had not experienced. No wonder satan and his cohorts want to possess our bodies. For our bodies are mostly empty space anyway. Between the nucleus of an atom and its electrons lies a vast sea of nothingness in which a being can fill.
Does the dentist receive praise for pulling out teeth? Neither does God for sending us through trial and tribulation and persecution. Humans are tired of being sifted as wheat. Luke 22:31-32: \"And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.\" Only the Lord can give strength to resist the evil one. Even in more ancient times, man has been buffeted by the devil. Job 1:12: \"And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.\" Satan went off to carry out his mischief.
Is Nietzsche dream of the Übermensch possible? Will man over be able to overcome satan or himself or God? Who is really dead? Nietzsche or God. More questions are left unanswered than there are quarks in the multi-poly-omni-verse.
-M
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